Monday, 20 January 2014

Black Cinema and Gaining Recognition

12 Years a Slave (2013) is a fantastically powerful work, one that has deservedly-so been gaining acclaim from critics and the average cinema-goer. It has also gained a heap of nominations at this year’s Oscars, leading to the discussion of ‘will Steve McQueen be the first black director to win?’[1]. After watching the film, and being a huge admirer of the previous two McQueen feature films, I couldn’t help but wonder why this film has led to McQueen making a massive jump into the mainstream conciseness. Hunger (2008) and Shame (2011) are as equally compelling and creative as 12 Years a Slave, yet received none of the same adulation in the mainstream (both did however do fantastically well with critics and on the festival circuit). All three films seem to deal with taboo subjects, Hunger with IRA hunger strikes, Shame with sex addiction, 12 Years a Slave with slavery. All three deal with issues of the body, all have scenes and structures that stray from the norm and all three maintain a visual beauty to them.
The main difference is clear however, 12 Years a Slave deals purely with a ‘black-persons history’. It can be called a ‘black story’, and located as ‘black cinema’. Whereas the other two are ‘raceless’[2], 12 Years a Slave can be specifically sold as a black film by a black director. This may seem counter-intuitive in the fact that if it is a ‘black film’, then how can it become the norm in a white mainstream. But slavery is something white people can feel sympathy for, being able to stand from afar and say “Yes, what terrible things happen to black people!”, feel satisfied and then leave the cinema. By watching 12 Years a Slave, the vastly white majority of Oscar voters (94% are white, 77% male. 2% are black[3]) can show that they do care about black people. It can be argued therefore that there is almost a taboo about criticising a film such as 12 Years a Slave. If you criticise the film, are you therefore saying you don’t care about the treatment of people during slavery? Of course not, but with the rise of White Guilt[4], white people are often weary of race-related comments. Add to this a lot of old white men man panicking over their voting cards, then we are bound to get some strange voting. This almost makes the voting hollow. If the white voters can find a film in which they can seem to prove they actually do care about black people, then they can feel satisfied.

We can see this kind of view with previous nominees. If we look at the two previous black director nominees, Boyz N The Hood (1991) by John Singleton and Precious (2009) by Lee Daniels, we can see similar themes where white people can say “Oh what terrible things are happening!”. Boyz N The Hood allows old white men to not only seem ‘cool’ and ‘hip’, but to also show they care about the ‘young street urchin’ who can’t help themselves. Precious allows them to feel sorry for the stupid, ugly, fat black girl who is riddled with disease and cannot look after her own child. With the help of a white support team however, she can pull through! Both help fulfil negative black stereotypes, while simultaneously giving the white audience the satisfaction of feeling they care and want to help these poor people. Lee Daniels presents an interesting case to support this. The Paperboy (2012) is a non-race specific, and was ignored by the mainstream (despite star-names being involved). However his follow-up to that, Lee Daniels’ The Butler (2013), this time a race specific film, become one of the biggest financial hits of 2013 (it did however miss out on Oscar nominations despite gaining awards elsewhere. Perhaps one black film a year is enough?).

This is repeated in Best Picture nominees, and those with black producers. In addition to the three mentioned, we also have The Colour Purple (1985) that talks of slavery and poverty. The Blind Side (2009) with a stupid black man who makes it to the NFL thanks to his white adoptive Mother, and finally Django Unchained (2012) with Tarantino blaxploitation riff on slavery. Again, all are able to fit into a race-specific frame work, which limits black people into only a few select stories, that of poverty and slavery.

This is not to say that any of these films are bad. I would say that out of those mentioned, only The Blind Side is overtly racist and poor. Nor do I feel these films intend to re-enforce negative (or any) stereotypes, but what they do do, is reaffirm the limited number of stories that can be had for films involving black people. This does not mean that story on slavery is any less important or valued because of this.  Although a Best Director win at this year’s Oscars for McQueen would be a fantastic leap for black directors, it will not really break any ‘glass-ceiling’ for black directors. Until a black director makes a film that cannot be identified as being black, and wins major awards for it, are we truly making progression in terms of where non-white film-makers are in Hollywood and the mainstream.



[1] http://www.theguardian.com/culture/2014/jan/17/steve-mcqueen-first-black-director-oscar
[2] Raceless in the terms that white characters are seen as the norm. More reading can be done on this with the essay by Peggy McIntosh and ‘White Privilege’. http://www.amptoons.com/blog/files/mcintosh.html
[3] http://www.latimes.com/entertainment/news/movies/academy/la-et-unmasking-oscar-academy-project-html,0,7473284.htmlstory#axzz2qw13rmVH
[4] http://en.wikipedia.org/wiki/White_guilt

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