Showing posts with label Cinema. Show all posts
Showing posts with label Cinema. Show all posts

Tuesday, 3 March 2015

12 Years a Slave and Selma: A Pictorial Comparison




Why was 12 Years a Slave more successful with the mainstream than Selma?
12 Years a Slave
Selma
12 Years a Slave
Selma
12 Years a Slave
Selma
12 Years a Slave
Selma
12 Years a Slave
Selma
Weakness                                                                                                               Leadership
White Humanity                                                                                                   As Equals
Isolation                                                                                                                Power
Fields                                                                                                                     The Bridge
Lined-Up                                                                                                                Lining-Up


And for the record, I believe 12 Years a Slave is the better film...

Wednesday, 11 February 2015

Frank V. Ross - What's the Point of Cinema?




FRANK V. ROSS - 











"I was watching a film called Blue is the Warmest Color and had to know what it was shot on, so during this movie in a language I did not speak in admiration of the photography I looked away from the image and the subtitles to my little phone and went to the IMDB app, typed in the name of the movie and scrolled down to ‘tech specs’, found ‘Canon EOS C300, with Angenieux Optimo Lenses, copy and pasted that, put it in my ‘notes’ app… You get it. 

I looked up having missed the last whatever of the movie, took the remote, backed it up to where I think I was, since the movie was paused got up and make some tea, cut some cheddar cheese, a few pepperoncinis… If I saw someone watching my movie like that I’d have a conniption fit (cause I know they do and every programmer or critic with a screener that doesn’t like my film, or can go either way on it, I wonder if they properly watched the movie. And, they didn’t) cause a motion picture is an involved experience. Think if you’re watching Harold and Maude and you’re looking at the phone and miss the two second cutaway to Maude’s tattoo. Or Dutch and miss the ‘Dutch Dooley Construction sign’. What about the shot of the cook in Hunt for Red October. Adrain’s hat. The glare of the rich boy to Bruno. 
The Cinema is the room that saves us from ourselves. Not to be my final point but a Cinema is why Cinema will always be better than TV, we’re too distracted at home and nobody is asked to live tweet during the new Woody Allen movie, he’s doing TV for that.
With so many ways to distribute a movie nowadays, we need to keep the big screen and lock the door to our distractions and shut the fuck up for a minute and watch a movie. A funny movie, a plot driven heist or murder mystery always functions better if you’re, you know, watching. You can’t fall into a rhythm using a pause button. How are we to let an existential crisis wash over us if we keep looking out the window and at our phone? We can’t. The point of a Cinema is the building. Like a Church, which is a building, the people are the Church, they go to a Church Building and do all their bullshit. I’ve learned as much about life from Tarkovsky as I have from Priests. More about morality from DeSica than the King James Bible…
Whoa!
Let’s dial it back. The Cineplex near my house puts it best “our world seems over run with technology. A movie theatre is not the place for it. LOL and BFF on a bright screen is distracting, so be courteous to those around you and silence or turn off your phones. If you have an emergency step out into the hallway, otherwise it can wait.”  It’s just a nice place to be."
Filmography  (as director) -
Oh! My Dear Desire - 2003
Quietly On By - 2005
Hohokam - 2007
Present Company - 2008
Audrey the Trainwreck - 2010
Tiger Tail in Blue - 2012
Bloomin Mud Shuffle - 2015

Frank V. Ross is among the most exciting American independent director's post-2000s. Tiger Tail in Blue was recently nominated at the Gotham Awards for 'Best Film Not Playing in a Cinema Near You'. His films are available to watch on Fandor, here. Bloomin Mud Shuffle is due to show later this year.

Monday, 2 June 2014

Jia Zhangke, A Touch of Sin, and the Use of Animals to Represent Corruption.

Jia Zhangke’s newest feature, A Touch of Sin, is a giant departure from his more neo-realist inspired films. A Touch of Sin has been compared to the work of Quentin Tarantino and Johnnie To, often using violence for symbolic meaning. However violence towards animals specifically is a reoccurring motif, bypassing that would be ignoring an important message in Zhangke’s feature.

Zhangke uses violence throughout towards animals and humans interchangeably. Violence against both is used by those who have lost hope within China’s new found wealth, and is seen as their only means to regain any sort of control. We are repeatedly shown that when people have been reduced to their weakest point, lashing out seems the only logical response. This is most clearly portrayed in the opening section of A Touch of Sin.  Dahai (Wu Jiang)is a man who has lost faith with trying to do things fairly, and instead lashes out in a rage of gunfire. Dahai however, doesn’t just shoot those who have become corrupt and have taken advantage of the locals, he also kills an average man who we are shown has relentlessly been whipping his horse. We can assume this man is whipping the horse due to this his frustration at, perhaps, his only source of income, one that has become tired, and old. He knows that if the horse gives up, he is left hopeless in a country that has developed too rapidly for him and is quickly leaving him behind. The man has been left with nothing but this last resort, to let out his frustrations with violence, even though he is surely aware this will only exacerbate the problem. He has become part of the cycle of corruption and violence through no fault of his own, with Zhangke suggesting that corruption and violence are two of the same thing. As Dahai is attempting to rid the whole area of this corruption/violence, and placing the innocent first, this man becomes a victim of Dahai’s rage.  Dahai is aware of the corruption that happens around, and with being aware of this, as well at the fact that he has lost faith in the government, accepts the fact that he must resort to killing. Dahai however ensures that he will instead use this in order to defend the innocent, both human and animal. With Dahai killing this man, a person who could be seen as a symbolic representation of a man attempting to reassert dominance over an ‘inferior’ creature, Dahai takes upon a duel role, where he becomes the symbolic revenge of those who have fallen victim of an abusive, corrupt government for both humans and animals. Dahai (a character that could be seen as Zhengke’s release of his own frustrations with the government) sees the abuse of power not only in those who take advantage of humans, but also those who take advantage of animals. By wrapping his gun with the image of a tiger, he has symbolically become a defender of both the down-trodden human and animal, and given power back to both. Both gun and tiger are, after all, seen as the most powerful weapon for mankind, and most powerful creature in the animal kingdom.

The image of whipping is repeated later on in the film, where Xiao Yu (Zhao Tao) is beaten in the same manner, this time however with wads of cash. This far more explicate use of symbolism shows Zhangke’s belief that money has become the dominate force in modern China, and this has lead to the abuse of power. By repeating the image of the beating of the horse, this time on Xiao Yu, Zhangke lays the abusive nature of the Communist Party as not being mutually exclusive to just humans or animals. Zhangke see’s the rise of importance of money, and the governments shift towards capitalism as being the key reason why rural China has seen itself left behind the urban, increasingly cosmopolitan sprawls that the cities have become. Money, for Zhangke, has become a weapon as powerful as the gun, or the tiger.

Corruption has become intertwined with violence for Zhangke, and A Touch of Sin shows how quickly this has gone out of control. By using the basis of real stories found on Weibo, Zhangke stitched together stories the breadth of the country in order to reinforce this belief, and to demonstrate the far-reaching impacts that the dramatic reforms made by the Chinese government have had on the average citizen, and to attempt to demonstrate why a rise in extremely violent crime has recently become an important talking point in Chinese social media.



Wednesday, 7 May 2014

Gregg Golding - What's The Point of Cinema?

GREGG GOLDING - 





"Cinema is from the French word cinématographe which comes in part from the greek kinema, meaning movement. So cinema is really just another word meaning moving picture. I will refer to cinema as a feature film. Not necessarily the theatrical experience, moreso the time based format and single unit nature of a feature film. Ironically, our cultural fugue state of information overload seems to favor "long form content" these past couple years...Even though that further limits ones choices in the infinite sea of knowledge. Kind of an opiate of the people if you ask me. Yes, this long form has improved, allowing more singular auteur & subversive voices in, but cinema started that, and if you look below the top 20 grossing films, cinema does it more than any visual time based format. What I'm really writing about is film vs TV, video games and other media that the popular culture feels is "winning" in cinema's place. I think that's inherently alarmist and short sighted.

In this age of multimedia excess an serialized addiction, binge watching, video game worship and youtube shorts, cinemas power lies largely in how static, brick like, and finite it is. It remains a clear formal statement, that if undiluted is amazingly transformative. You could say the form, although arbitrary an created by 1900s theatre programmers for practical reasons, is imbued with a mystical grace.

A feature film frantically emerges from a cocoon an flails wildly. Maybe laying an egg for a sequel before it's death (an hopefully preservation in the cultural amber). It is the corporately born mold that Studios and independents alike pour their lives into. Much like the novel, cinema has a great an storied history as an aspirational form for a creative. Cinema is a history of bold statements. Though of course, in the shadows, we're all writing TV show bibles for $$£ + guaranteed audience conversation. To me, the form of the feature has a resonance all it's own. cinema is rich, global, eternal, all knowing an already contains all the secrets to the universe in aggregate. A claim that I would only also make to fine art, poetry, literature, music and theatre/ live performance (+the net/mystical practice) Cinema isn't dead. No long form cable show has schooled Godard for me. Cinema is a chance for endless freakshow devices and singular style. Instead of binge watching 2 seasons of "walking dead" because you "can't decide" try watching 15 films from different times and movements that will change the way you think. Study up future artists, there is much work to do."




Filmography -
Struggled Reagans (2014)
Illuminati Puppet (2014)

Struggled Reagans recently premiered in at the SciFi London Film Festival. Struggled Reagans is Golding's Trash Humpers, in tune with the 'frantic overload of the human mind in the information age'. Simultaneously full of references, and unreferenceable, full of colours, sounds, and off-kilter moments that constantly challenge its audience in both high and low brow terms. Golding uses his characters to discuss ideas of globalization and brainwashing, while constantly remaining playful. Any child of the 90s will recognize role-playing fight-scenes that looked exactly like those in Struggled Reagans while in their school playground.

Illuminati Puppet is approaching completion. The completed Kickstarter page can be viewed HERE

Tuesday, 22 April 2014

Cannes 2014 - What will happen, and what to look for.



Cannes is rarely unpredictable on the surface, certain names regularly crop up in main competition. I will make a few predictions on the likely receptions the films in the main competition will receive, followed by some films that I am excited about, or shake up Cannes to an extent.

File:2014 Cannes Film Festival poster.jpg

After the announcement of the main competitions at Cannes, the British media focused on the obvious, Leigh and Loach. Sadly, these two represent the past of British cinema, and perhaps we should be looking at why there is a lack of young British talent at Cannes this year. These two will be solidly received at Cannes, but have little impact on any awards. Loach may however receive some token gesture if this is to be his last feature. Goodbye to Language, the latest by Jean-Luc Godard, shot in 3D also inevitably received a lot of attention, however will just as inevitably split audiences and not win much. Other big names, Cronenberg, the Dardenne's and Miller are all likely to be well received, but unlikely to win the main prize (in the Dardenne case, largely because of fear of criticism they can 'do no wrong' in Cannes eyes). Hazanavicius, director of The Artist, is likely to face heavy backlash with The Search that always meets directors after Oscar success. I will revisit these after the awards have been handed out, just to see how predictable these all are...

Now, to the ones that have something exciting about them:

Palme d'Or
Winter Sleep - Nuri Bilge Ceylan
Perhaps the most likely winner of the Palme d'Or, Ceylan has been one of the most exciting directors that Cannes seemed to have plucked from nowhere for a long time. Ceylan has won awards at Cannes regularly, including with his last feature, Once Upon a Time in Anatolia, and as long as it isn't below par (Three Monkeys being the only slightly poor feature out his current six features), Cannes look likely to reward him for his whole filmography. Will receive criticism in some parts who complain it is too slow and long, coming in at 196 minutes.

Mommy - Xavier Dolan
Dolan is easy to hate, but his rate of high-quality features is impossible to ignore. Five features at the age of 25 is incredible, and Mommy has made a leap up into main competition. Tom at the Farm is the only feature of his I am yet to see, however many commentators have stated of the maturity of this work, and the Cannes selection panel seem to agree with this if it has continued into his newest feature. Dolan will face criticism of shallowness, however the talent and consistent quality cannot be ignored. Dolan will be around for a long time, and make genuine works of important cinema. Is unlikely to receive any award, as I am sure Cannes sees the fact that he is even in the main competition as reward enough. Will have to wait a few more features into his career before he has 'earned' the right.

Timbuktu - Abderrahmane Sissako
The token African film that is starting to become a regular feature in main competition, and will receive absolutely nothing in terms of awards, and more than likely receive little attention in the press. However, although even if it is a token gesture, Cannes need to be congratulated for forcing this into the mainstream. Sissako does have a track record in film festivals, as well as links with France, which helps ease him into acceptance with Cannes. Sadly though, this will be the most ignored film in the main competition.

Un Certain Regard
Lost River - Ryan Gosling
Sadly changed its name from How to Catch a Monster. Has an extremely interesting premise. I would normally be weary of big name Hollywood actors being entered into Un Certain Regard, believing it is likely purely for the chance of another star name at Cannes, while also being able to hide the film if it is poor, however Gosling has a good track record with directors he has worked with, and hopefully some of it will rub off.

Snow in Paradise - Andrew Hulme
The one British director to come out of nowhere really into Cannes, it is fair to say there really is no idea of how this will turn out. Hulme has worked as an editor on a fair number of big films in the past, including the well received films of Anton Corbijn. The slow, steady pace of Corbijn is likely to follow through with Hulme's work.

Fantasia - Wang Chao
Has previously won Un Certain Regard, and is likely to be among the favourites again. Sadly Chinese cinema is under-represented this year. Hopefully however, this will make a strong impression on the jury.

Others
The Rover - David Michod
Suprising that The Rover was not up for the Palme d'Or, however still extremely likely that recieve positive reviews. Interesting to see what step Michod makes after the universal acclaim for his debut, Animal Kingdom.

Whiplash - Damien Chazelle
The fact that the winner of Sundance, Whiplash, is so far down the pecking order at Cannes this year, shows just how poor the festival was this year. However, Chazelle making it into the Directors Fortnight is still a great step for perhaps the least likely Mumblecore film-maker to make it big. The fun and playful  Guy and Madeline on a Park Bench seemed like a one off that would sink into obscurity, however Chazelle has seemingly made a niche for himself.

Catch Me Daddy - Daniel Wolfe
Very little is known about this feature, however the work of his previous shorts suggests that Wolfe may become a big name in cinema in the future.

Tuesday, 1 April 2014

Tie Xi Qu: West of the Tracks – Revisited



In 2003, Wang Bing released the tremendously in-depth, 9 hour documentary, Tie Xi Qu: West of the Tracks. Bing selects a small corner of an average Chinese city, Shenyang, to capture a distinctive period of Chinese history, as it pulls away from traditional Maoist communism, and enters into its Chinese interpretation of capitalism. We see factories become empty, workers not being paid for months on end and lots of standing around. Bing opens doors into groups of people who are never even acknowledged, let alone given a voice. In return, they allow him into their homes, work places, and extremely personal conversations. We see young man crying hysterically because he has missed his Father so much, workers taken to ‘hospitals’ on the outskirts to try and remove some of their high levels of lead poising that they have received at their work place and people forcibly driven out of their homes. Bing does this all with a simple, small digital camera, and captures the most beautiful and startling images. We are regularly placed at the front of trains or work equipment, and are swung around the tracks or factories. These factories are nearly always empty, and the train tracks are nearly always covered in old dirty metals and snow. The workers, Shenyang, and China all find themselves in a strange purgatory where life is day-by-day, everything looks stale and the same, and distinctively grey.

Shenyang, however, has an extremely personally connection to me. In 2012, 10 years after the filming of Tie Xi Qu: West of the Tracks, I spent 6 months living in China, 5 of which were in Shenyang as an English teacher. I went to Shenyang completely blind. I knew nothing of the city, and nothing of its history, except that it was extremely cold in the winter, and had a small population for a city in China (only eight million), and the Japanese invasion during World War 2. Upon arrival the city, I was welcomed with a mixture of huge sky-rise buildings, empty six lane roads, and bustling, dirty markets all covered in snow. Like most things in China, things have both changed rapidly, as well as remaining strangely the same, meaning contradictions and huge contrasts are a common occurrence. Modernisation was a key feature in Shenyang, however this meant a lot of the stuff we saw were in a constant state of half-built building sites, often just left in the same way for weeks. This modernisation was focused on the centre of the city, with shopping malls and supermarkets being frequently dotted around, however these places were never too far from someone trying to sell baskets of junk.


The longer we stayed in Shenyang, the more the gulf between the growth of the country, and its people, seemed further apart. In Tie Xi Qu, we see a whole village being kicked out of their homes in the pursuit for modernisation, with little government regard for the people there. Many people seem to just accept this, which can seem startling to the viewer, but perhaps shouldn’t be. It was extremely hard to get close to people while living there, mainly due to lack of language skills, but often when conversation did start, in a mix of broken English and Mandarin, the idea of acceptance became clear. Whatever the government wants to happen, will happen, and we just have to work around it. For every big, new building in the centre of Shenyang, around the corner there is a street full of dirty children playing in piles of dirt that reach as up as tall as they are. In the pursuit for modernisation, as we see in Tie Xi Qu, and still see in modern Shenyang, the people are pushed into the background and left behind the façade of modernity.

Piles of rubbish, just like in Tie Xi Qu, were a regular site, even next to our local noodle restaurant.
The Shenyang skyline in all its grey beauty,
Being held up on the way to school, by a man and his donkey.
As seen in Tie Xi Qu, its never a bad time to play a game.
The new Underground system, extremely clean and efficient.

Monday, 24 February 2014

British Indie Film Renaissance? Maybe not…

MaryAnn Johanson recently wrote an interesting piece for indiewire, entitled ‘Why British Film is in the Middle of an Indie Renaissance’[1]. It was widely shared, receiving attention all the way up to the BFI who were quick to jump on an unbiased appraisal of British Cinema. I have also written about the strong state of British cinema[2], which has also incidentally been my most viewed written piece on this blog. There is obviously a strong interest in current British cinema. However, I do have a major problem with the writing of Johanson with this piece, and that is the term, ‘indie’.

The term Independent Cinema since the 1990s has entered, in an almost paradoxical way, the mainstream. Quickly big budget studios were attempting to push films with an indie tag, selling it as unique, fresh, and interesting. It has become almost a genre within itself. People would not flinch at someone saying “I saw this fantastic indie movie the other day!”, just as that wouldn’t flinch at someone saying they saw a fantastic horror film. But people are easily duped into believing it is an Independent production, when it rarely is.

A discussion of what is truly independent is an impossible task, as it is an almost impossible criteria to attain. If we are to take it at its most literal sense, this would mean a film made with no restrictions whatsoever, and therefore we would be limiting ourselves to a small handful of films. I, therefore, do not wish to attempt to state a firm definition of what ‘indie’ cinema is, but a few broad statements that can help place films within this context. I do think it is fair to say that if a film receives financial support from an major outside source, one that often runs into the millions, the film is more than likely not a true independent movie. This obviously rules out American studio-productions, but becomes slightly more tricky in non-American movies, where the studio system is not the same. I would therefore like to suggest that if a film is made for more than ten times the average yearly wage of an average citizen in that country, the chances are again that it has received a fair amount of outside support. If we are to take the UK as an example of this, where the average yearly wage is £26,500[3], this gives a fairly large budget of £265,000. This is obviously open for criticism, as it is a very cheap and quick barometer to measure by, but does give some sort of range to consider.

We could delve deeper into this, to investigate with whom final cut was with, if outside support was provided unconditionally, and so on, but this would then require a film by film investigation. I rather, for now, provide the shorthand approach mentioned before to the films MaryAnn Johanson has discussed.
My two main problems with the films mentioned by her are, firstly, the broad usage of ‘British film’, and broad usage of ‘indie’. Here, we can look at each film mentioned by Johanson, and use the term broad ideas I have also used. In her opening paragraph we are presented with a strange selection of films to use as an introduction for British indies:

Gravity (2013) As Johanson acknowledges, is studio backed, and is therefore a strange example by Johanson in an article about independent cinema.

Les Misérables(2012)Budget of $61mil, and heavy studio support.

World War Z (2013) A mind-boggling budget of $190mil, not exactly indie cinema range…

Fast and Furious 6 (2013)Another massive budget of $160mil, and with very little British involvement.

Rush(2013)Johanson stats that its budget of $38mil is ‘paltry’ (for who exactly?!), as well as acknowledging its Hollywood money, instead claiming that its British cinematography and location of sets makes it a perfect example.

We are then taken onto how the Harry Potter series has drawn big productions to British shores (again, this is clearly true, but I struggle to see its relevance to an article about independent cinema?). We are also teased with the future big budget American films that are shot in the UK, Fury (2014) and the new Star Wars (2015) films.
Johanson then presents us with some core films of her argument.
Locke (2013) – Made on a budget of under $2million[4] is a more realistic example of British Independent cinema. However this is another cross-country production, joint with American support through American production company IM Global.

Dom Hemingway (2013) – Although I failed to find the budget for this film, it did receive a large amount of studio support from the likes of BBC Films,  as well receiving distribution from major faux-indie companies, Lionsgate and Fox Searchlight Pictures.

Filth (2013) – Another slightly too high budget at £3million, but can fairly be classed as a purely British (Scottish?) film with about as little interference a film of that budget that could expect.

A Fantastic Fear of Everything (2013) – Again, I struggled to find the exact budget, but it was financed by a Pinewood Films initiative to help low-budget British films[5]. Although a positive thing, it would be silly to claim that no interference or ideology would have been placed on this film.

The Selfish Giant (2013) – Clio Bernard is one of the key British film-makers today, but The Selfish Giant received huge support (and rightly so) from both the BFI and Film4.

Sightseers (2012) and A Field in England (2013) – This pair of films are both fantastic, and provide examples of fresh British cinema. A Field in England is perhaps the closest example of independent cinema. However, it became a flagship film for Film4, as it was released simultaneously by them in Cinema, Television, VOD and DVD. A lot of money was pumped into the release of it in this experiment. The film however is unarguably unique.

Metro Manila (2013) – Is just as Filipino as it is English, and can be claimed as either. I do however feel this is perhaps the truest out of all the films mentioned as being British indie cinema.
Philomena (2013) - $12mil budget staring Judi Dench and Steve Coogan?

The Invisible Woman (2013) – Another big name project, all the way from director, writer and cast.

Under the Skin (2013) – Another joint production with America, staring Scarlett Johansson, and despite its strange story is unlikely to have received little interference.

The Double (2013) – Big names in cast, big financial support, and big distribution.
What MaryAnn Johanson has attempted to write about is fantastic, and a lot of the films mentioned by her deserve more recognition. However these are nearly all not really independent films by any stretch. British mainstream cinema is currently in a fantastic place, and great films are often being made by British people, and big productions are being drawn to Britain. However, independent, low to no-budget cinema is almost non-existent.

Collective film-movements, or film websites, discussion, or festivals are few, and far between in the UK. The Raindance Film Festival is perhaps the only festival that gets any sort of recognition that takes any risks with the types of no-budget films it shows. However, very few of these films or those involved take a step-up into the mainstream. The bridge between these two worlds is not there sadly, despite the talent obviously being there. Despite it never being easier to watch films for cheap, no truly low-budget film has exploded onto the British scene in the way it has often done in American cinema. There is no, and will be no British Indie Renaissance until that bridge can be made stable, and sustainable.



[1] http://www.indiewire.com/article/why-british-film-is-in-the-middle-of-an-indie-renaissance
[2] http://whatsthepointofcinema.blogspot.com/2013/11/new-british-cinema-post-2000-cinema-in.html
[3] http://www.bbc.co.uk/news/business-20442666
[4] http://www.screendaily.com/reviews/the-latest/locke/5059867.article
[5] http://collider.com/fantastic-fear-of-everything-image-simon-pegg/

Monday, 27 January 2014

Kentucker Audley - What's The Point of Cinema?




KENTUCKER AUDLEY -


"I make movies to document the personalities and relationships of those around me. 

What I get out of watching movies is a pure mystery, which I like to preserve."

Filmography

Director - 
Team Picture (2007)
Holy Land (2010)
Open Five (2010)
Open Five 2 (2012)

Actor (Selected) -
Marriage Material (2012)
V/H/S (2012)
Sun Don't Shine (2012)
Ain't Them Bodies Saints (2013)

NOBUDGE - NoBudge is an online screening venue & hub for true indie films. It was started in February 2011 by filmmaker Kentucker Audley to premiere & compile true indie films.



Monday, 20 January 2014

Black Cinema and Gaining Recognition

12 Years a Slave (2013) is a fantastically powerful work, one that has deservedly-so been gaining acclaim from critics and the average cinema-goer. It has also gained a heap of nominations at this year’s Oscars, leading to the discussion of ‘will Steve McQueen be the first black director to win?’[1]. After watching the film, and being a huge admirer of the previous two McQueen feature films, I couldn’t help but wonder why this film has led to McQueen making a massive jump into the mainstream conciseness. Hunger (2008) and Shame (2011) are as equally compelling and creative as 12 Years a Slave, yet received none of the same adulation in the mainstream (both did however do fantastically well with critics and on the festival circuit). All three films seem to deal with taboo subjects, Hunger with IRA hunger strikes, Shame with sex addiction, 12 Years a Slave with slavery. All three deal with issues of the body, all have scenes and structures that stray from the norm and all three maintain a visual beauty to them.
The main difference is clear however, 12 Years a Slave deals purely with a ‘black-persons history’. It can be called a ‘black story’, and located as ‘black cinema’. Whereas the other two are ‘raceless’[2], 12 Years a Slave can be specifically sold as a black film by a black director. This may seem counter-intuitive in the fact that if it is a ‘black film’, then how can it become the norm in a white mainstream. But slavery is something white people can feel sympathy for, being able to stand from afar and say “Yes, what terrible things happen to black people!”, feel satisfied and then leave the cinema. By watching 12 Years a Slave, the vastly white majority of Oscar voters (94% are white, 77% male. 2% are black[3]) can show that they do care about black people. It can be argued therefore that there is almost a taboo about criticising a film such as 12 Years a Slave. If you criticise the film, are you therefore saying you don’t care about the treatment of people during slavery? Of course not, but with the rise of White Guilt[4], white people are often weary of race-related comments. Add to this a lot of old white men man panicking over their voting cards, then we are bound to get some strange voting. This almost makes the voting hollow. If the white voters can find a film in which they can seem to prove they actually do care about black people, then they can feel satisfied.

We can see this kind of view with previous nominees. If we look at the two previous black director nominees, Boyz N The Hood (1991) by John Singleton and Precious (2009) by Lee Daniels, we can see similar themes where white people can say “Oh what terrible things are happening!”. Boyz N The Hood allows old white men to not only seem ‘cool’ and ‘hip’, but to also show they care about the ‘young street urchin’ who can’t help themselves. Precious allows them to feel sorry for the stupid, ugly, fat black girl who is riddled with disease and cannot look after her own child. With the help of a white support team however, she can pull through! Both help fulfil negative black stereotypes, while simultaneously giving the white audience the satisfaction of feeling they care and want to help these poor people. Lee Daniels presents an interesting case to support this. The Paperboy (2012) is a non-race specific, and was ignored by the mainstream (despite star-names being involved). However his follow-up to that, Lee Daniels’ The Butler (2013), this time a race specific film, become one of the biggest financial hits of 2013 (it did however miss out on Oscar nominations despite gaining awards elsewhere. Perhaps one black film a year is enough?).

This is repeated in Best Picture nominees, and those with black producers. In addition to the three mentioned, we also have The Colour Purple (1985) that talks of slavery and poverty. The Blind Side (2009) with a stupid black man who makes it to the NFL thanks to his white adoptive Mother, and finally Django Unchained (2012) with Tarantino blaxploitation riff on slavery. Again, all are able to fit into a race-specific frame work, which limits black people into only a few select stories, that of poverty and slavery.

This is not to say that any of these films are bad. I would say that out of those mentioned, only The Blind Side is overtly racist and poor. Nor do I feel these films intend to re-enforce negative (or any) stereotypes, but what they do do, is reaffirm the limited number of stories that can be had for films involving black people. This does not mean that story on slavery is any less important or valued because of this.  Although a Best Director win at this year’s Oscars for McQueen would be a fantastic leap for black directors, it will not really break any ‘glass-ceiling’ for black directors. Until a black director makes a film that cannot be identified as being black, and wins major awards for it, are we truly making progression in terms of where non-white film-makers are in Hollywood and the mainstream.



[1] http://www.theguardian.com/culture/2014/jan/17/steve-mcqueen-first-black-director-oscar
[2] Raceless in the terms that white characters are seen as the norm. More reading can be done on this with the essay by Peggy McIntosh and ‘White Privilege’. http://www.amptoons.com/blog/files/mcintosh.html
[3] http://www.latimes.com/entertainment/news/movies/academy/la-et-unmasking-oscar-academy-project-html,0,7473284.htmlstory#axzz2qw13rmVH
[4] http://en.wikipedia.org/wiki/White_guilt

Friday, 3 January 2014

Watching films from other cultures, and can we truly understand? Specifically focusing on the two feature films of Djibril Diop Mambéty.

One of the main reasons I enjoy cinema is that it opens doors to any corner of the world I wish to see. I can be transported into regions that I may never visit, and see people I could never even imagine. Each national cinema is unique to that culture, to its own national/regional stories and symbolism. Because of this however, how can the outsider ever truly understand or appreciates a film that comes from a place they have no knowledge of. How much does the outsider miss? Do they see a completely different film to those of the films native country? Do we even want to see the reality of a country, or rather a blurred view of the exotic?

Edward Saïd, in his book Orientalism[1], wrote in his post-colonialism book how the West imposes certain values and stereotypes on cultures (specifically focusing on the Middle East), both enforcing negative, and romanticised versions. Western Cinema (focusing specifically of that of American and Western European) has inevitably fallen for this short-hand trap, and continually does so. Najat Z. J Dajani’s thesis, Arabs in Hollywood: Orientalism in Film [2] not only presents a fantastic filmography of a number of offending films, but also a fantastic background to a number of case studies and how these views have changed and developed over-time. Sadly however, his work only focuses on the same group as Saïd, and hints at a potential for redemption by Hollywood. However, this was stunted in post-9/11 Hollywood where the Arab would quickly become less exotic, and more demonised. When foreigners are shown in Western films, they are often reduced to these ‘oriental’ ideas.
Foreign made films find it notoriously hard to find audiences in the Western world. However, when one does break through, they often find themselves fulfilling a kind of self-prophecy, as they meet certain stereotypes. We can continue to see such representations of other broad ethnic groups, both negative and romanticised in many foreign made films. The ‘Gesiha’ female East Asian (You Only Live Twice (1967), Memoirs of a Gesiha (2005)) , or ninja male, in a Wuxia film, (The Karate Kid (1984), The Last Samurai (2003))is just one example. If we look at the most successful 50 foreign language films at the Hollywood Box Office[3], 8 are from East Asia, 6 of which are Wuxia. The most successful of not only this group, but of any group is Crouching Tiger, Hidden Dragon (2000) directed by Ang Lee. Crouching Tiger, Hidden Dragon became an incredibly successful film, featuring plenty of fighting scenes, Gesihas and old Chinese buildings. It can be seen as a blend of all of the East Asian stereotypes in one, epic film, a perfect storm of unintentional orientalism that had the West foaming. It perfectly fits into the prism of a Western view of that culture, and therefore the impressive film-making becomes recognised, rather than mistrusted or dismissed. This doesn’t diminish the work of Lee, but rather provides an example of how the West is only willing to accept certain films that fulfil certain viewpoints. As an audience from the West, we automatically impose Western ideas and symbolism onto these films, even when they are not intended for that purpose. When these are missing however, we are likely to quickly dismiss, or become weary of film or film-maker.

Senegalese film-maker, Djibril Diop Mambéty, provides an interesting example of how films can only be successful when they are easier to digest through Western views and symbolism. Mambéty made only two feature length films, Touki Bouki (1973), and Hyénes (1992). Touki Bouki became the far more successful film of the pair, picking up awards at Cannes, as well as entering in at 52 in Empire magazines top 100 non-English language films[4]. But what is interesting is the reasons why it is considered to be so great. The Empire magazine entry alone states that the film is “shot through with French New Wave fizz that flies in the face of conventional African cinema”[5], and that it is a “hybrid of French style and African subject matter”[6]. Apart from the massive generalisation made by Empire, implying that the whole of Africa shares the same influences and problems (a similar statement would never be made in respect to Europe, or Asia), these statements clearly suggest that the film is important because it looks European. Touki Bouki goes hand-in-hand with French New Wave. The reason for this is simple, and understandable, it gives the audience a reference point when watching the film. It provides a place to enter, and understand what they are watching.  When we see quick jump-cuts and frenzied editing, instead of being confused, we can say, “ah, yes, Godard did this as well”. We automatically bring it back into our culture, and elevate it above what we do not attempt to understand.

Hyénes on the other-hand, is a far less successful film in terms of its canonical place in film history. Hyénes is a slower-paced film, and is clearly less reliant on the French New Wave influences. This however removes the entry point that Touki Bouki has, and is therefore rather hidden beneath this monolith of African cinema. Writing on Hyénes is far more limited because of this. Hyénes is a simple story of how money, love and greed can change anyone for the worse. A well-respected future mayor, Dramaan (Mansour Diouf) suddenly finds his life threatened when an extremely wealthy ex-lover returns home and places a bounty on his head. Richard Porton’s review is quick to attempt to position it with a Western entry point, by saying (and again, generalising a whole continental cinema) that “Contemporary African films have been preoccupied with two interlocking themes: the painful legacy of a colonialist past and a concomitant ambivalence towards Western modernity”[7]. Although this is a clearly unavoidable issue the film is attempting to deal with, Porton ignores altogether many more interesting themes and ideas that Mambéty uses.

One of the few interviews with Mambéty, done by N. Frank Ukadike, provides an interesting outlook by Mambéty on how cinema is viewed. Ukadike asks why one of the bodyguards is Asian; Mambéty says that “The point is not that she is Asian. The point is that everyone in Colobane--everyone everywhere--lives within a system of power that embraces the West”[8]Mambéty also continues throughout to try press the point that Hyénes is a human film, rather than a specific type of film representing a specific group.

To make Hyènes even more continental, we borrowed elephants from the Masai of Kenya, hyenas from Uganda, and people from Senegal. And to make it global, we borrowed somebody from Japan, and carnival scenes from the annual Carnival of Humanity of the French Communist Party in Paris. All of these are intended to open the horizons, to make the film universal. The film depicts a human drama. My task was to identify the enemy of humankind: money, the International Monetary Fund, and the World Bank. I think my target is clear.
While Hyènes tells a human story to the whole world, I also wanted to pay homage to the beauty of Africa when I made the film.”[9]

This flies in the face of the Western view that a film of this nature could only be a response to internal problems faced by those in Senegal or Africa. Mambéty has instead intended to make a global film, rather than one that pleases Western critics through images of the ‘Oriental’.  When Mambéty is later on asked about the potential of co-financial productions with European and African film companies, Mambéty reply is clear “I don't want to talk about Europe. Let's talk about making films in Africa. Europe is not important for me.”[10] With Hyénes, Mambéty shuns the views of the ‘Oriental’, and embraces the human. This perhaps could be seen as a threatening stand-point, as it shows Africans not needing help of the superior West, but rather attempting to mutually help each other. We cannot look down anymore, but rather look eye-to-eye.

Whether this patronising view, the view of the ‘Oriental’ will change in the near future is extremely doubtful. While Western film critics continue to dismiss films that they do not understand, rather than attempting to learn what certain types of symbolism may mean, or embracing new regional styles of film-making, it is extremely unlikely that a highly successful film will emerge from a smaller country and enter mainstream Western consciousness. However, living in an age where it is incredibly easy to discover at access films from anywhere, there is room for the tide to slowly change, and for undiscovered films, both from the past and present, to be found, and appreciated on the level it deserves. Maybe we can never understand completely a film made on the other side of the Earth, but that doesn’t mean we cannot appreciate it and enjoy.

DANNY MOLTRASI



[1] Orientalism by Edward Saïd (Published 1978)
[2] Arabs in Hollywood: Orientalism in Film by Najat Z.J Dajani (Published 2000) https://circle.ubc.ca/bitstream/handle/2429/10580/ubc_2000-0378.pdf?sequence=1
[5] Ibid
[6] Ibid
[9] Ibid
[10] Ibid